Greetings, all.
Let me
apologise, first and foremost, for the distinct lack of activity around here
over the last fortnight.
Circumstances
that dismantle routines have a knack for breaching everyday life, don't they
just? Times when we are filled with an optimism which dances around our fears
as if they are small hurdles crossed with a carefree jump; when the devastating
consequences, the dreaded repercussions which all lead to that sheer
ignominious feeling clutching our stomach - all of it is forgotten in these
instances of numb hope. Do we blind ourselves to all the ramifications because
with hope, perhaps, comes an ever-so-slight loosening of the chains that bind
us, that keep rooted our ambitions, that limit our very existence? To hope is
to give ourselves a strange lassitude we can employ in taking steps, increment
by increment, towards success, towards amelioration, towards appeasement...
Suffice to say, something came up, and I feel terrible for
failing to post.
Henceforth,
Friday will again be the day to peruse the depths of Fractured Paths in search
of my ponderous ramblings.
Life is, to
some degree, hinged upon retention. 500 viewings over the course of my first
month of blogging - frankly, I found myself speechless. I expected, perhaps,
100.
So for
those of you who have endured the enervation triggered by inchoate thinking,
the sort of thinking (with regards to destiny, faith, death) that does not
suffer fools, that will leave the disinterested and the half-hearted by the
waysides, I thank you all.
Perhaps
their disinterest was a blessing. Philosophy, I understand, is not for
everybody.
For you, Returning One, let me continue on this road,
interminable in its shout against the wind of the unknown.
Not long
ago, I saw The Purge at a cinema - an interesting film; however, my place is
not to criticize nor critique - this is not a film review.
A twelve
hour period where crimes including murder, rape, criminal damage, are all
legalized; where emergency service workers fade as would shadows into rocks and
niches - their own lives hanging in a balance as fraught and precarious as
those of any human being who leads a life without the privileges of political
or state sovereignty.
Privileges
which, in The Purge, can be the difference between life and death.
Why are
these heinous crimes legal for 12 whole hours? The premise is that, the
formation of this period called The Purge, where almost anyone can do anything
to alleviate pent-up anger and stress, has slashed crime to an all-time low.
364 and a half days a year, people are amicable towards one another, because
for 12 hours, everybody can express their inner daemons as violently and as
viscerally as they need to. Economically, socially, the U.S.A. is in a state of
beneficence.
As the film wound on, a strong theme became apparent. It was
played on in a way which felt - to a large extent - realistic in its
realisation.
Purity.
A group of
middle-class people, perhaps in their twenties, are hunting a less fortunate
man who, presumably, is homeless, impecunious and also unarmed. Their goal - to
alleviate their anger, purging the daemons within themselves by butchering this
supposed 'lesser being'.
Darwinism
strikes the mind immediately, a 'survival of the fittest', thesis, that humans,
given the freedom, will do whatever it is they must do to not just survive, but
prosper.
Two animals
fighting over prey are fighting for the fundamental reasons of survival and
ensuring they can eat. Within humanity, there seems to be less of a leash and
less of a threshold as far as triumph and massacre are concerned - why, I ask?
Purity.
This group,
they consider the drifter (who cannot afford succour), to be less worthy of
survival. Their argument is that his homelessness, his poverty, his (on the
face of it, in their eyes) non-existent contribution to society, all neutralize
his privilege of living when compared with the affluent, the employed, the
stable, the educated, literate, powerful, well-informed, the connected.
This man is
their prey, because he is perceived as sub-human.
Impure.
What is the
origin of impurity? The first moment somebody (obnoxious, arrogant,
solipsistic?) believed they could place the life of another in their own hands?
Was this the moment? To believe you can kill something, somebody, does it make
you feel power over them? The power, the right, to control their existence.
Why? Because by categorizing a person as below yourself, by seeing them in
comparison to yourself as impure, you are forming (as we humans are wont to do)
a justification, and more horrifyingly, an excuse, for wretched behaviour. Once
the reprehensible can be justified, it can be exacted, it can be made an
asseveration of righteous dominance, and what is righteous dominance when
compared with everything else?
It is
purity.
Genocide,
racialism, the Holocaust, they are each horrific examples of purity being
deployed as a justification for crimes of war. They are the worst examples,
antithetical, ultimately, of what it really means to be righteous. And who is
it who declares that these people are 'sub-human'? Who is it who cannot see
past their opaque egos?
The
leaders.
This is not
a political rant. Nor am I specifically attempting to correlate totalitarianism
with obscured, arrogant perceptions of purity, of how being of one race, class,
colour, age, intelligence, whatever, is conclusive in highlighting a widespread
foible.
Humanity is
different. Humanity has adapted best to nature, to the world it has been forced
to evolve within in order to survive, and as mentioned, prosper.
Should this
be enough of a challenge?
Perhaps it
is in some parts of the world.
However,
perhaps, ladies and gentlemen, the problem is that people, suffering the ennui
one suffers when a triumph is revealed to be nothing other than an ephemeral
instance of not losing, are ever bound by a 'conquest' mindset. If a weakness
is discovered, it will be exploited.
Everything
is a competition with humanity. For there to be a winner, there must also be a
loser, and all too often, failure, in the eyes of humanity, is a failing.
Purity is
impure, ladies and gentlemen. Just another tenet we call upon when conditioning
legion upon legion of followers. It is the justification for the callous. It is
a plummet into the most caliginous realm of the mind we might be able to access
- that of chaos.
At the end of the film, I believe the script writers had
managed (to some degree) to portray a realism that purity, as I said, is
impure. (Watch the film and you might see where I'm coming from). That to see
yourselves as perfect, as exemplary, as the apex of righteousness, is
ultimately a failing of moral virtue.
Regarding
the plot, and various debates about whether this purge premise could work, I
offer my own voice - crime in the world we live in, whether rife or not, is
ever being tackled by the combatants of justice and justice systems. To acknowledge rationality and justice is a
wonderful intelligence of humanity's to boast. To actively encourage crime, of
any kind, at any time, repels justice, repels rationality. Human leaders should
never place citizens in any danger - to exist in a civilized world is to fight
crime, and fight it we do.
Cleansing
of any kind which afflicts innocent lives, human or animal, is not cleansing,
it is murder.
Pure murder.
Despicable.
S.C.
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